1 Kings 22:41-53
Following Their Fathers
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41In the fourth year of Ahab’s reign over Israel, Jehoshaphat son of Asa became king of Judah.
42Jehoshaphat was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. His mother’s name was Azubah daughter of Shilhi.
43And Jehoshaphat walked in all the ways of his father Asa; he did not turn away from them, but did what was right in the eyes of the LORD. The high places, however, were not removed; the people still sacrificed and burned incense on the high places.
44Jehoshaphat also made peace with the king of Israel.
45As for the rest of the acts of Jehoshaphat, along with the might he exercised and how he waged war, are they not written in the Book of the Chronicles of the Kings of Judah?
46He banished from the land the male shrine prostitutes who remained from the days of his father Asa.
47And there was no king in Edom; a deputy served as king.
48Jehoshaphat built ships of Tarshish to go to Ophir for gold, but they never set sail, because they were wrecked at Ezion-geber.
49At that time Ahaziah son of Ahab said to Jehoshaphat, “Let my servants sail with your servants,” but Jehoshaphat refused.
50And Jehoshaphat rested with his fathers and was buried with them in the city of his father David. And his son Jehoram reigned in his place.
51In the seventeenth year of Jehoshaphat’s reign over Judah, Ahaziah son of Ahab became king of Israel, and he reigned in Samaria two years.
52And he did evil in the sight of the LORD and walked in the ways of his father and mother and of Jeroboam son of Nebat, who had caused Israel to sin.
53Ahaziah served and worshiped Baal, provoking the LORD, the God of Israel, to anger, just as his father had done.
Berean Standard Bible
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The closing verses turn from Ahab to Jehoshaphat, king of Judah. Jehoshaphat is thirty-five years old when he begins to reign, rules for twenty-five years in Jerusalem, and follows the path of his father Asa. The summary credits him with doing what was right before the LORD, though the high places remain.
Jehoshaphat makes peace with the king of Israel. He removes the male shrine prostitutes who remain from his father's days. Yet the people continue to sacrifice at the high places. The narrator names both the good Jehoshaphat does and the worship practices that remain unchanged.
Jehoshaphat builds ships to go to Ophir for gold, but the ships are wrecked at Ezion-geber. Ahaziah son of Ahab offers to send his servants with Jehoshaphat's, but Jehoshaphat refuses the partnership. The attempt fails, and the king's choice ends the proposal.
Ahaziah begins to reign over Israel in Samaria and follows the ways of his parents. He serves Baal, worships him, and provokes the LORD, the God of Israel, just as his father did. The book ends with two kings whose decisions show that a reign is remembered not only for its projects, but for the direction of its worship.
Questions
1 How does the passage evaluate Jehoshaphat's reign?
AnswerIt says he did what was right before the LORD, although the high places were not removed.
2 What happened to Jehoshaphat's ships?
AnswerThe ships built at Ezion-geber were wrecked and could not sail to Ophir for gold.
3 What partnership does Jehoshaphat refuse?
AnswerHe refuses Ahaziah's offer to send servants with his servants after the ships have been wrecked.
4 What family example is worth continuing, and what might need to change?
AnswerWe can be thankful for habits such as prayer, honesty, and care for others. A harmful habit should not be continued simply because it is familiar. These kings follow their fathers in very different directions.
What This Means for Us
Both Jehoshaphat and Ahaziah follow a family example. Jehoshaphat does what is right before the LORD as Asa did. Ahaziah continues Ahab and Jezebel's worship of Baal. What has been handed down matters, but God still evaluates each king's own life.
Thank God for the good you have received from your family, and consider what you are passing on. Children notice how adults worship, speak about others, and respond when they are wrong. We can keep learning obedience where our own examples have been incomplete.
Prayer
Lord, help us welcome honest evaluation without defensiveness. Give us courage to finish reforms we have begun, wisdom in our partnerships, and strength to interrupt patterns that turn our families away from faithful worship. Amen.
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