My Family Devotion

Esther 3:7-11

Ten Thousand Talents of Silver

7In the twelfth year of King Xerxes, in the first month, the month of Nisan, the Pur (that is, the lot) was cast before Haman to determine a day and month. And the lot fell on the twelfth month, the month of Adar.

8Then Haman informed King Xerxes, “There is a certain people scattered and dispersed among the peoples of every province of your kingdom. Their laws are different from everyone else’s, and they do not obey the king’s laws. So it is not in the king’s best interest to tolerate them.

9If it pleases the king, let a decree be issued to destroy them, and I will deposit ten thousand talents of silver into the royal treasury to pay those who carry it out.”

10So the king removed the signet ring from his finger and gave it to Haman son of Hammedatha, the Agagite, the enemy of the Jews.

11“Keep your money,” said the king to Haman. “These people are given to you to do with them as you please.”

Berean Standard Bible

Before Haman goes anywhere near the king, he casts lots. The book gives the foreign word for it, Pur, and then stops to translate it, which tells you the first readers needed the help. The lot falls on the twelfth month. Everything that follows is set in the first month, so whatever is coming has nearly a year to be interrupted, and that gap is where the rest of the story happens.

Then he goes in, and what he leaves out is the striking part.

There is a certain people scattered and dispersed among the peoples of every province of your kingdom.

A certain people, and he never gets any closer than that. What the king gets instead is a list of three: their laws are different from everyone else's, they do not obey the king's laws, and tolerating them is not in the king's best interest. The first would be true of half the empire. The second is the only one anybody could check, and Haman brings no case, no incident and no name. The third is not a fact at all. It is the decision he walked in wanting, dressed up as the last item on a list.

Then he puts money on the table. Ten thousand talents of silver, into the royal treasury, to pay the men who carry it out. He has worked out that this will cost something and has arrived ready to cover it.

The king asks nothing. Not who these people are, not which laws they broke, not when, not where, not who else knows. He takes the signet ring off his own finger and hands it over. That ring is how an order becomes law, and it is now in the hand of a man whose case rested on one unsupported sentence.

Keep your money. These people are given to you to do with them as you please.

It sounds generous. Waving away ten thousand talents is the gesture of a man who does not need to think about money, and here it means he has not thought about any of it. He is not buying anything and he is not selling anything. He is handing a people to somebody who asked for them, and moving on with his day.

The narrator does one thing the king does not. He tells us who Haman is. Son of Hammedatha, the Agagite, the enemy of the Jews. Everyone reading knows what has just been given away. The only man in the room who could stop it is the only one who does not.

How We Know

The book explains its own vocabulary at the moment it uses it.

Esther 3:7 gives the word Pur and immediately glosses it: that is, the lot. The book stops to translate a term in the middle of its own sentence.

Esther 9:26 comes back to it. These days are called Purim, from the word Pur.

So the gloss in chapter 3 only pays off in chapter 9, and the book never points that out. A foreign term carried along, translated where it appears, and then used to account for the name of a festival supports a story attached to a practice rather than one composed free of it.

Questions

1 Haman describes these people to the king three different ways. What does he never do?

AnswerName them. He says a certain people, scattered and dispersed, and leaves it there. The king agrees to destroy a group he could not identify if somebody asked him to.

2 Of the three things Haman says about them, how many could the king have checked?

AnswerOne. That they do not obey the king's laws. Haman gives no incident, no date and no name to go with it. Having different laws would be true of most of the empire, and saying it is not in the king's interest is the answer he wants rather than evidence for it.

3 Has anyone ever told you something about a person you had never met, and you believed it straight away? What made it easy to believe?

AnswerUsually the person telling us sounded certain, and we had no reason to think they were lying, and checking would have been awkward. The king had every means to check and did not use one of them.

4 What does the king actually hand over, and what does he ask for first?

AnswerHis signet ring, which is how an order becomes law across the empire. He asks for nothing first. He does not even keep the silver, and it costs him nothing to refuse it.

What This Means for Us

The lot is cast eleven months out. Haman gets his ring in the first month and the day he is aiming at is in the twelfth, and the book does not tell us why the gap is there. It just leaves it open, and everything that saves anybody happens inside it.

We tend to read a delay as nothing happening. The people in Susa had eleven months of nothing happening, and it turned out to be the only room anyone had. So when you are waiting on something and the waiting feels empty, hold the possibility that the emptiness is the space you are being given.

Prayer

Father, we say yes to things we have not checked and no to things we have not weighed. Give us the patience to ask one more question before we act. And when we are waiting with nothing visible happening, teach us to trust that you are working in the gap. Amen.