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Joshua 9:16-27

A Covenant Kept

Read the passage

16Three days after they had made the treaty with the Gibeonites, the Israelites learned that they were neighbors, living among them.

17So the Israelites set out and on the third day arrived at their cities—Gibeon, Chephirah, Beeroth, and Kiriath-jearim.

18But the Israelites did not attack them, because the leaders of the congregation had sworn an oath to them by the LORD, the God of Israel. And the whole congregation grumbled against the leaders.

19All the leaders answered, “We have sworn an oath to them by the LORD, the God of Israel, and now we cannot touch them.

20This is how we will treat them: We will let them live, so that no wrath will fall on us because of the oath we swore to them.”

21They continued, “Let them live, but let them be woodcutters and water carriers for the whole congregation.” So the leaders kept their promise.

22Then Joshua summoned the Gibeonites and said, “Why did you deceive us by telling us you live far away from us, when in fact you live among us?

23Now therefore you are under a curse and will perpetually serve as woodcutters and water carriers for the house of my God.”

24The Gibeonites answered, “Your servants were told clearly that the LORD your God had commanded His servant Moses to give you all the land and wipe out all its inhabitants before you. So we greatly feared for our lives because of you, and that is why we have done this.

25Now we are in your hands. Do to us whatever seems good and right to you.”

26So Joshua did this and delivered them from the hands of the Israelites, and they did not kill the Gibeonites.

27On that day he made them woodcutters and water carriers, as they are to this day for the congregation of the LORD and for the altar at the place He would choose.

Berean Standard Bible

Read aloud

Three days after making the covenant, Israel learns that the Gibeonites live nearby. They set out and reach the Gibeonite cities on the third day of their journey. Israel has been deceived, and the congregation grumbles against its leaders because the agreement now creates a problem.

The leaders explain that they swore an oath by the LORD, so they cannot attack the Gibeonites. The decision to keep the oath does not mean the deception was acceptable. It means Israel recognizes that careless judgment does not release it from a promise made before God.

The Gibeonites say they had heard that the LORD commanded Moses to give Israel the land and wipe out its inhabitants. They feared for their lives, and that is why they deceived Israel. Joshua puts them under a curse of perpetual service as woodcutters and water carriers for the congregation and the house of God.

Joshua protects them from the Israelites, who do not kill them. Their lives are preserved, but they are placed in compulsory service. Both parts of the outcome belong in the account; keeping the oath does not make their new position equal or freely chosen.

How We Know

Second Samuel 21:1–2 recalls Israel's oath to the Gibeonites and identifies Saul's later killing of them as bloodguilt. The later account treats this promise as an enduring obligation, even though Joshua 9 records how deceptively it was obtained.

Questions

1 When does Israel discover the truth about the Gibeonites?

AnswerIsrael learns they are neighbors three days after the treaty. The Israelites then travel to their cities, arriving on the third day of the journey.

2 Why do the leaders refuse to attack them?

AnswerThey refuse because they swore an oath by the LORD to preserve the Gibeonites' lives.

3 Why had the Gibeonites used deception?

AnswerThey feared for their lives because they had heard that the LORD commanded Israel to take the land and wipe out its inhabitants.

4 What work is assigned to the Gibeonites?

AnswerThey become woodcutters and water carriers for the assembly and for the altar of the LORD.

What This Means for Us

Keeping a promise after discovering inconvenient facts is not the same as approving the way the promise was obtained. Integrity often means accepting responsibility for our own careless words while still naming another person's deception honestly.

Before making a commitment, seek wisdom. After making one, do not treat embarrassment as permission to discard it. Ask what justice, protection, and accountability require in the situation now before you.

Prayer

God of truth, make us careful before we promise and faithful after we speak. Help us accept responsibility without hiding deception, and give us wisdom to establish just boundaries for difficult commitments. Amen.