Mark 1:9-13
The Sky Breaking Open
9In those days Jesus came from Nazareth in Galilee and was baptized by John in the Jordan.
10As soon as Jesus came up out of the water, He saw the heavens breaking open and the Spirit descending on Him like a dove.
11And a voice came from heaven: “You are My beloved Son; in You I am well pleased.”
12At once the Spirit drove Jesus into the wilderness,
13and He was there for forty days, being tempted by Satan. He was with the wild animals, and the angels ministered to Him.
Berean Standard Bible
Jesus walks down from Nazareth, gets in the line at the river, and goes into the water like everyone else standing in it. John's baptism was for people admitting they had gone wrong and wanting to turn around, so every person in that river was there because of something he needed to leave behind. Jesus joins them. Mark gives no explanation for why, and he does not appear to think one is owed.
As Jesus comes up out of the water, the sky breaks open. Centuries earlier Isaiah had prayed one desperate sentence, asking God to rend the heavens and come down, and behind that prayer sat the ache of a whole nation: God up there, us down here, and no way across the gap. Mark puts the answer in half a verse and keeps going.
You are My beloved Son; in You I am well pleased.
Two older sentences meet inside that one. In a psalm, God says to a king, you are my Son. In Isaiah, God points out his chosen servant and says his soul delights in him. Son and Servant, spoken over the same man in the same breath. And none of it has been earned yet. Jesus has not preached, healed, called anybody or died for anyone, and the approval comes anyway.
Then the same Spirit that had settled on him like a dove drives him out into the desert. The verb is rough. He is not led there and he is not invited; he is pushed, by the Spirit, out of the river and into empty country.
Forty days, and the number carries its own history. Israel spent forty years in a wilderness being tested so that God could see what was in their hearts. Moses spent forty days on the mountain. Elijah walked forty days to reach that same mountain. Now one man goes out for that same stretch of time, and where the nation failed its test, he does not fail his.
Mark gives the whole ordeal two sentences. No conversation, no three temptations, nothing quoted. He was tested by Satan, he was out there among the wild animals, and angels looked after him.
One more thing to carry out of these five verses. The book opens with the sky breaking open. Near the end, at the moment Jesus dies, the curtain in the temple that kept people out of the holiest place is torn in two. A barrier comes apart at each end, and nobody standing on the ground opens either one.
How We Know
The voice in verse 11 is assembled from two older lines. Psalm 2:7 says "You are My Son." Isaiah 42:1 introduces God's chosen servant, "in whom My soul delights." Put side by side, the sentence spoken over Jesus joins a king's psalm to a servant's song.
Verse 10 has the heavens breaking open as Jesus comes up out of the water. Isaiah 64:1 is the prayer that asks for something like it: if only you would rend the heavens and come down.
The barrier gives way at the start of the book, and at 15:38 the veil of the temple is torn in two from top to bottom. One at each end, which supports a writer who built the opening and the ending to answer each other.
Questions
1 Jesus gets in a line meant for people who had something to confess. What is strange about that?
AnswerJohn was baptizing people who admitted they had gone wrong and wanted to change. Jesus walks into the same water. Mark writes it down and offers no explanation at all, which is its own kind of honesty.
2 Isaiah had prayed that God would tear the heavens open and come down. So what is happening when the sky breaks open as Jesus comes up out of the water?
AnswerA prayer is being answered. Isaiah's whole complaint was distance: God up there, people down here, nothing anyone could do about it. Mark shows the sky opened and God speaking through it, and leaves us to remember who asked for it.
3 Think of something you have worked at, hoping somebody would be pleased with you. God says he is pleased with Jesus before the work has started. What order does that put things in?
AnswerThe love comes first. No preaching yet, no healing, nobody called. Most of us live the other way round, doing the work and hoping the approval turns up afterward, and here the voice from heaven speaks before the work has started.
4 Israel was tested in the wilderness for forty years, and Jesus is tested there for forty days. What is Mark setting side by side?
AnswerThe two tests and how they turned out. Israel was kept in the wilderness so that God could see what was in their hearts, and they failed there again and again. Jesus goes out into the same emptiness, for the same kind of testing, and comes back through it.
What This Means for Us
God said beloved before Jesus had done anything that could go on a list. Most of us have that order reversed. We work and then hope for approval, we behave and then expect God to be pleased, and we carry the same arithmetic into every room we walk into. So try the harder thing this week. Before you ask God for something, and before you apologize for something, sit still for a minute and let him love you without paying for it first. If that feels awkward, it is meant to. A gift you have already earned is not a gift.
Prayer
Father, you tore the sky open and came down, because the distance was too far for us to cross. Thank you for loving your Son before he had done anything, and for loving us the same way. Help us stop trying to earn what you keep giving away. Amen.