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Mark 11:20-25

The Tree That Dried Up

Read the passage

20As they were walking back in the morning, they saw the fig tree withered from its roots.

21Peter remembered it and said, “Look, Rabbi! The fig tree You cursed has withered.”

22“Have faith in God,” Jesus said to them.

23“Truly I tell you that if anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and has no doubt in his heart but believes that it will happen, it will be done for him.

24Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.

25And when you stand to pray, if you hold anything against another, forgive it, so that your Father in heaven will forgive your trespasses as well.”

Berean Standard Bible

Read aloud

The day before, Jesus had been hungry, had walked over to a fig tree in leaf, and had found only leaves. He spoke against the tree, then went into Jerusalem and cleared the traders out of the temple courts. The same road brings them back past that tree in the morning, and they see it withered down to the roots. Mark has wrapped one story around another here: the tree on the outside, the temple in the middle. That arrangement invites us to consider them together.

Mark 11:13 says it was not the season for figs. That detail makes the scene puzzling; we should not explain it away by saying leaves always promise ripe fruit. The prophets give us another way to consider the tree. Jeremiah 8:13 describes judgment with no figs on the tree and even the leaf withering. Micah 7:1 longs for an early fig and finds none; Hosea 9:10 recalls Israel as the firstfruits of a fig tree. Against that background, and beside the temple scene, the withered tree can be read as an acted warning of judgment.

In the temple, Jesus confronts buying and selling with words from Isaiah about a house of prayer for all the nations and from Jeremiah about a den of robbers. His rebuke exposes a betrayal of the house's purpose. Religious activity is no protection from judgment when it shelters what God condemns.

Peter points at the dead tree, and Jesus tells the disciples to have faith in God. He speaks of a mountain being thrown into the sea and calls them to pray with confidence. The command directs their trust to God Himself, whose power exceeds the obstacles they can see.

Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.

Read by itself, that promise might sound like a lever: want it badly enough, keep the doubt out, and the thing arrives. But Jesus has said to have faith in God, and His next words place prayer within a relationship with a forgiving Father. We approach a person we trust, not a power we can control.

And when you stand to pray, if you hold anything against another, forgive it, so that your Father in heaven will forgive your trespasses as well.

Later, in Mark 14:36, Jesus asks His Father to take the cup of suffering from Him. He says all things are possible for the Father, then prays, “Yet not what I will, but what You will.” He goes on to the cross. His trust was not deficient because suffering remained. We can bring our requests boldly and still entrust the outcome to the Father. An unanswered request does not, by itself, show that we failed to believe hard enough.

How We Know

Mark has split one story around another. The tree is cursed in 11:12-14, the temple is cleared in 11:15-19, and the tree is found withered in 11:20. The outer halves are a day apart and the temple sits between them.

He does the same thing at 5:21-43 with Jairus and the woman, and at 6:7-30 with the mission and Herod.

A structure used repeatedly, with each pair meant to be read through the other, is consistent with deliberate arrangement. Mark never says so, and Peter's remark in verse 21 is about the tree only.

Questions

1 Peter points at the fig tree on the way back into the city. What had happened to it, and what had it looked like the day before?

AnswerIt had dried up all the way down to the roots. The day before it had leaves but no fruit, and Jesus had spoken against it. Mark also tells us it was not fig season.

2 Mark puts the temple in the middle of the story about the tree. What are those two saying to each other?

AnswerThe withered tree can help us see the temple confrontation as a warning of judgment. Jesus' rebuke shows that activity in God's house does not guarantee faithfulness to Him. This is a reading of Mark's arrangement, rather than an explanation Jesus explicitly gives about the tree.

3 Think of something you asked God for and did not get. What did you do with that answer afterward?

AnswerEveryone at the table will have a different one, and the small honest answers count as much as the large ones. Some of us stopped asking. Some decided we had not believed hard enough. Jesus trusted His Father fully in the garden and still went to the cross. Not receiving what we ask for does not by itself mean we prayed wrongly.

4 Jesus talks about prayer and then, in the very next breath, about forgiving people. What have those two got to do with each other?

AnswerHe calls people who ask their Father for forgiveness to forgive others too. Prayer brings our treatment of other people before God along with our requests; we cannot keep a grievance safely outside that relationship.

What This Means for Us

Take one honest look for leaves without fruit, not in anybody else, but in you and in us. A family can look from the outside like a family that prays and not be praying.

Then do the small hard thing verse 25 asks. Before you pray again, forgive somebody: out loud where they can hear it if you can manage that, quietly if quietly is all there is tonight. Jesus put that instruction right next to the promise about prayer, and we do not get to pull the two of them apart.

Bring God something real as well. Not a safe request. He can be trusted with a no.

Prayer

Father, we would rather have a lever than a relationship, because a lever we could control. Thank you that you will not be used that way. Show us where we have leaves and no fruit. Help us forgive first, before we ask. And give us the nerve to bring you real things and to trust the answers we did not choose. Amen.