Mark 12:38-44
Two Small Coins
38In His teaching Jesus also said, “Watch out for the scribes. They like to walk around in long robes, to receive greetings in the marketplaces,
39and to have the chief seats in the synagogues and the places of honor at banquets.
40They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”
41As Jesus was sitting opposite the treasury, He watched the crowd putting money into it. And many rich people put in large amounts.
42Then one poor widow came and put in two small copper coins, which amounted to a small fraction of a denarius.
43Jesus called His disciples to Him and said, “Truly I tell you, this poor widow has put more than all the others into the treasury.
44For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.”
Berean Standard Bible
Two things happen in these verses and Mark set them side by side. Taken apart they are a warning and then a pleasant story about generosity. Taken together they are one scene, and the second half is much harder.
Watch out for the scribes. They like to walk around in long robes, to receive greetings in the marketplaces, and to have the chief seats in the synagogues and the places of honor at banquets.
None of that list is against any law. Wanting the good seat is not a crime, and neither is enjoying being recognized on the way to work, which is exactly why the list is uncomfortable to hear read out. Most of us find something of ourselves in it. Then the sentence turns.
They defraud widows of their houses, and for a show make lengthy prayers.
Those two halves are one sentence for a reason. A widow in that world had almost no standing to fight back, and some of these men were trusted with managing estates, so the theft would have looked like administration. The long prayers were the cover. Nobody suspects a man who prays at length. Jesus says they will receive greater condemnation, and greater means there is a scale, with knowing better placing a man further up it.
Then Mark moves the camera. Jesus sits down across from the treasury and watches people put money in. He is not teaching and he is not being watched himself. He is sitting there looking at the boxes and the hands, and when the rich put in large amounts Mark records it without a word against them.
Then a poor widow comes and puts in two small copper coins that are worth almost nothing together. Jesus calls the disciples over. They had not seen her, so he had to point.
For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.
He is not weighing the gifts against each other. He is weighing what each person still had walking home.
Hold the two halves of the passage together now, because Mark put them together. He has just said that scribes eat widows' houses. Then he sits down and watches a widow drop her last two coins into the treasury those same men administer. Mark reports what Jesus said about her and adds no opinion of his own. He does not tell us the offering was wasted, and he does not call it noble either. He tells us she gave everything, and he tells us who was running the place, and he leaves both of those standing.
How We Know
Verse 42 names the smallest coin in circulation. Two of them together came to a fraction of a denarius, and a denarius is the day's pay Jesus names for a hired laborer in Matthew 20:2.
The setting fits as precisely. The Mishnah tractate Shekalim describes thirteen horn-shaped chests in the temple, each one labeled with the purpose its money was for, which is the arrangement verse 41 assumes when it says Jesus watched the crowd putting money into the treasury.
Both details support a scene observed rather than imagined, and they sharpen verse 40: the men Jesus has just accused of eating widows' houses are the class this widow is giving her last coins to support.
- Mishnah Shekalim 6:5.
Questions
1 If you walked into a crowded room, what would you want people to see about you? Jesus names four things the scribes wanted.
AnswerLong robes, greetings in the marketplaces, the chief seats in the synagogues, and the places of honor at banquets. None of it breaks a law. They are appetites, and that is what makes the list uncomfortable to hear read out loud.
2 What is the actual crime, and what was hiding it?
AnswerDefrauding widows of their houses. The long prayers were the cover, and Jesus puts the two in the same breath. A widow had almost no standing to fight back, and some of these men were trusted with managing estates.
3 Why did Jesus have to call the disciples over?
AnswerBecause they had not seen her. He was sitting across from the treasury while she gave, and no one else in that crowd registered two small coins going in. He had to point before anyone noticed.
4 Jesus says she put in more than all the others. How does he work that out?
AnswerBy what was left afterward. The rich gave out of their surplus, and she gave everything she had to live on. He is measuring what each of them still had, not what went into the box.
What This Means for Us
He was sitting down and watching. Not teaching that afternoon, not being looked at himself, just watching the treasury, and in a crowd of people making large and visible gifts he saw one woman put in an amount too small to matter to anybody's accounts.
Nothing she did was visible. No announcement, no reaction, nobody thanked her. She came, gave everything, and left, and the only reason we know about it is that he was watching and said so.
Whatever you have done that nobody saw, he saw. And whatever you did that everybody saw, he was quietly measuring what you had left over afterward.
Prayer
Father, thank you that you were sitting and watching when nobody else was. You see what it actually cost, not what it looked like. Take what we have, even when it is two small coins, and forgive us for the times we gave from what we would never miss. Amen.