Mark 2:18-22
Why Nobody Was Fasting
18Now John’s disciples and the Pharisees were often fasting. So people came to Jesus and asked, “Why don’t Your disciples fast like John’s disciples and those of the Pharisees?”
19Jesus replied, “How can the guests of the bridegroom fast while He is with them? As long as He is with them, they cannot fast.
20But the time will come when the bridegroom will be taken from them; then they will fast.
21No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, and a worse tear will result.
22And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. Instead, new wine is poured into new wineskins.”
Berean Standard Bible
Somebody notices that the people following Jesus are not fasting, and it bothers them enough that they come and ask him about it.
It was a fair thing to notice. Fasting was serious business, and going without food was how you told God, and told yourself, that something was missing and you wanted it put right. It was waiting, said with the body. John's followers kept it up. So did the Pharisees. Verse 18 names two very different groups keeping it, which is some measure of how ordinary the practice was.
And the people around Jesus are eating. Not fasting, not making any sign of waiting for anything, sitting down to ordinary meals while the serious people around them went without.
His answer neither defends fasting nor argues against it. He moves the question onto ground nobody had thought to put it on.
How can the guests of the bridegroom fast while He is with them?
He has just called himself the bridegroom. It goes past in a sentence about mealtimes, with no pause and no explanation, and in the older books that picture belongs to God. Isaiah says God will rejoice over his people the way a bridegroom rejoices over his bride (Isaiah 62:5). Hosea has God promising to betroth his people to himself forever, in righteousness and justice, in loving devotion and compassion (Hosea 2:19-20). Jesus takes the picture and stands in the middle of it.
Fasting has not stopped mattering. The occasion for it has gone, for now, because you do not stand at a wedding grieving over something absent while it is in the room with you. Then, in the next breath, he says this.
But the time will come when the bridegroom will be taken from them; then they will fast.
It arrives calmly, in the second chapter of the book, in a conversation about meals. He does not say the bridegroom leaves. He says taken.
The last part is two small pictures of one mistake. Nobody sews a piece of unshrunk cloth onto an old coat, because the new patch pulls as it shrinks and leaves a worse tear than the one it was covering. Nobody pours new wine into old skins, because wine that is still working expands, and leather that has already done all its stretching splits.
Both pictures are about making something new sit quietly inside something old. The old thing is not the villain here. A used wineskin held wine once and held it well. It has just finished stretching, and what is arriving now will not fit inside what was already there.
How We Know
The question in verse 18 assumes a practice this Bible describes elsewhere. Zechariah 7:5 refers to fasting in the fifth and seventh months, kept for seventy years. Luke 18:12 has a Pharisee say he fasts twice a week. So there were established communal fasts and fasts groups took on for themselves, and John's disciples and the Pharisees are keeping the second kind.
That supports the question being a real one about a real custom, rather than a device for setting up an answer.
Jesus does not defend his disciples by attacking the practice. He answers with a wedding, and then says plainly that the fasting will come.
Questions
1 Why did people fast? What were they saying by doing it?
AnswerThat something was missing and they wanted God to act about it. Fasting was waiting, said with the body. John's followers did it and so did the Pharisees, two very different groups, which tells you how normal it was.
2 Jesus calls himself the bridegroom. Who wears that name in the older books?
AnswerGod does. Isaiah says God rejoices over his people the way a bridegroom rejoices over his bride, and Hosea has God promising to betroth his people to himself forever. Jesus picks the picture up and steps into it.
3 Jesus says the bridegroom will be taken away, and then his friends will fast. What is he telling them about what is coming?
AnswerThat he knows how this ends, and that he will not be with them the way he is now. He says it early and he says it calmly, while everyone else is still talking about mealtimes.
4 Think of something in your own life that used to fit you and does not anymore. Both of Jesus' little pictures are about that same mistake. What is the mistake?
AnswerForcing something new to sit inside something old. New cloth tears an old coat. New wine splits an old skin. He does not say the old thing was bad. He says it has already done its stretching.
What This Means for Us
Old wineskins are not villains. They held wine once, and they held it well, and the only thing that has gone wrong with them is that they have finished growing.
We all keep a few. A habit that used to help and now runs by itself. A way of thinking about God that we settled on at fifteen and have never gone back to. A routine that started as obedience and has turned into furniture.
God is not asking you to despise any of it. He is asking whether it can still stretch.
So name one out loud tonight. Something you do that used to mean something, and you are no longer sure it does. You do not have to fix it this evening. Be willing to look at it.
Prayer
Father, thank you for being the kind of God who shows up at a wedding rather than a funeral. We hold on to old skins long after they have stopped holding anything. Stretch us, or replace us, whichever we need. And when the waiting comes, help us wait well. Amen.