Philippians 4:1-7
Do Not Be Anxious About Anything
1Therefore, my brothers, whom I love and long for, my joy and crown, that is how you must stand firm in the Lord, my beloved.
2I urge Euodia and Syntyche to agree with each other in the Lord.
3Yes, and I ask you, my true yokefellow, to help these women who have contended at my side for the gospel, along with Clement and the rest of my fellow workers, whose names are in the Book of Life.
4Rejoice in the Lord always. I will say it again: Rejoice!
5Let your gentleness be apparent to all. The Lord is near.
6Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God.
7And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
Berean Standard Bible
Paul begins the last stretch of the letter by piling up affection before he gets near what he wants to say.
Therefore, my brothers, whom I love and long for, my joy and crown, that is how you must stand firm in the Lord, my beloved.
Brothers he loves and longs for, his joy and his crown. None of it is padding put there to fill a line. What comes next is going to sting a little, and he sets the love down in front of it rather than after.
Then he names two people. Euodia and Syntyche are women of that church, and they are about to hear their own disagreement read out to the church. He asks them to agree with each other in the Lord.
What the argument was about, the letter never says. He takes no side and gives no hint that one of them was right. He says instead that they contended at his side for the gospel, which puts them among his fellow workers rather than among the difficult people, and then he asks a third person in the church to go and help the two of them.
Earlier in the letter he had asked the whole church to be like-minded, to have the same love, to be united in spirit and purpose, and named nobody at the time. The appeal to these two women gives that earlier call a setting. Paul does not say it was his reason, and he does not say why the names come only now.
Then the command that runs all the way through the letter. Rejoice in the Lord always, and then he says it again. From prison. About a church with a quarrel in it. Let your gentleness be plain to everybody, he adds. The Lord is near.
Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God.
There is a swap inside that sentence. Nothing on one side and everything on the other, and whatever you were carrying goes across. Thanksgiving is in the list too, and it is the item that costs something when you are frightened, because it means finding something to be glad about while the thing you dread is still standing there.
And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
Guard is a soldier's word, and he is writing under guard. He does not promise that the thing you are anxious about gets sorted out. He promises that something takes up a position around your heart and mind and stays there while the matter is unsettled.
How We Know
Verse 2 names Euodia and Syntyche and asks them to agree, and it gives the earlier appeal a setting.
Philippians 2:2 asked the whole church to be like-minded, with the same love, united in spirit and purpose, and named nobody. Here at the end two people are named, and what chapter 2 asked of everybody is asked of them in particular.
The letter also does not resolve it. Paul takes no side, states no cause, and asks a third person to help them. Two women are named, the quarrel is never explained, and the letter never says it is why he wrote chapter 2.
Questions
1 What does Paul do before he raises the difficult thing?
AnswerHe calls them brothers he loves and longs for, his joy, his crown, his beloved. Then the hard sentence. The love goes in front of it rather than being added afterwards to soften the blow.
2 What do we find out about Euodia and Syntyche, and what are we never told?
AnswerWe find out their names, that they disagree, and that they contended at Paul's side for the gospel. We are never told what it was about, who was right, or how it ended. He asks them both to agree and asks somebody else to help them, and earlier in the letter he had asked the whole church for the same thing without using any names.
3 What are you anxious about at the moment? Paul says be anxious for nothing, and there is a swap in the middle of his sentence. What is it?
AnswerNothing on one side, everything on the other. Whatever you are carrying is handed across to God in prayer, and with thanksgiving, which is the part that costs something while you are still worried.
4 What does the peace of God do, and what does Paul not promise?
AnswerIt guards hearts and minds, which is a soldier's word from a man under guard. He does not promise the problem gets solved. He promises that something stands watch over you while it is still unresolved.
What This Means for Us
The peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. It is his peace, he is the one who posts it, and what it stands over is not the situation. It is the two things in you that the situation is getting at.
So he promised a guard rather than a solution. We tend to quote the verse as though the worry is meant to disappear, and what it says is that God puts something on watch while the matter is still open. You can be at peace and not know how it turns out, in the same evening.
Take the specific thing you are anxious about and present it to God out loud, by name, rather than in general, and put the harder part in with it, the thanksgiving. Then leave it with him. The Lord is near, Paul says a few lines earlier, and that is the whole reason this is a request and not a technique.
Prayer
Father, we carry things we were told to hand over, and we call it being responsible. Take them. Thank you that you promise to stand guard over us before you promise to fix anything. Give this house your peace while things are still unsettled. Amen.