Esther 1:13-22
So That It Cannot Be Repealed
13Then the king consulted the wise men who knew the times, for it was customary for him to confer with the experts in law and justice.
14His closest advisors were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media who had personal access to the king and ranked highest in the kingdom.
15“According to law,” he asked, “what should be done with Queen Vashti, since she refused to obey the command of King Xerxes delivered by the eunuchs?”
16And in the presence of the king and his princes, Memucan replied, “Queen Vashti has wronged not only the king, but all the princes and the peoples in all the provinces of King Xerxes.
17For the conduct of the queen will become known to all women, causing them to despise their husbands and say, ‘King Xerxes ordered Queen Vashti to be brought before him, but she did not come.’
18This very day the noble women of Persia and Media who have heard about the queen’s conduct will say the same thing to all the king’s officials, resulting in much contempt and wrath.
19So if it pleases the king, let him issue a royal decree, and let it be recorded in the laws of Persia and Media so that it cannot be repealed, that Vashti shall never again enter the presence of King Xerxes, and that her royal position shall be given to a woman better than she.
20The edict the king issues will be heard throughout his vast kingdom—and so all women, from the least to the greatest, will honor their husbands.”
21The king and his princes were pleased with this counsel; so the king did as Memucan advised.
22He sent letters to all the provinces of the kingdom, to each province in its own script and to each people in their own language, proclaiming that every man should be master of his own household.
Berean Standard Bible
The king has been refused, and he does what a certain sort of man does when he has been embarrassed in front of everybody who works for him. He calls a meeting. In come the wise men who knew the times, the experts in law and justice, because conferring with them was his custom. The seven who advise him most closely are named for us: Carshena, Shethar, Admatha, Tarshish, Meres, Marsena and Memucan. This book keeps count of who was in the room.
The question he puts to them is what should be done with Queen Vashti, according to law, since she refused to obey the command of King Xerxes. He is asking for a legal ruling on his wife declining to come to a party. Nobody present is recorded as questioning whether this is a matter for the law.
Memucan answers, and his answer grows while he is speaking it. Vashti has wronged not the king alone, he says, but every prince and every people in the provinces. One woman stayed in her own room, and by the end of a sentence the injury covers a hundred and twenty-seven provinces. Then he lets slip what is bothering him.
For the conduct of the queen will become known to all women, causing them to despise their husbands.
The king's dignity was the stated problem. Memucan's own is the real one. He goes on about the noble women of Persia and Media hearing the news that very day and repeating it to the king's officials, with contempt and wrath to follow. He has taken one evening in one marriage and made it a national emergency, and he does it standing in front of the king. Then comes his remedy, and the remedy arrives with a clause attached.
let him issue a royal decree, and let it be recorded in the laws of Persia and Media so that it cannot be repealed
A law nobody can undo, drafted to keep one woman permanently out of one room. It will come back in the worst way available, because a decree that cannot be reversed serves a slaughter every bit as well as it serves a grudge. Vashti's position goes to a woman better than she, the princes are pleased, and the king does as Memucan says.
So the couriers go out, to every province in its own script and to every people in their own language, carrying the news,
proclaiming that every man should be master of his own household.
An empire sends letters in every script it has, announcing that men should be in charge at home. Nobody in the chapter laughs. They agreed, they wrote it down, they sent it, and the law stood, which is what makes the whole scene frightening rather than funny.
How We Know
The phrase in verse 19 comes back later, and it is never explained anywhere it appears. The phrase itself is at 1:19 and again at 8:8. The decree machinery behind it is put to work at 1:19, at 3:12 and at 8:8. That recurrence is strong evidence the book was built as one piece, which is a claim about the writing and not about the events.
Here a decree is recorded in the laws of Persia and Media so that it cannot be repealed, in order to keep one woman out of a room.
At 3:12 the same machinery produces an order to destroy every Jew in the empire, written in the king's name and sealed with his ring.
At 8:8 the king tells Esther and Mordecai that they may write whatever they like, because a decree sealed with the royal signet ring cannot be revoked. That sentence is the reason the second half of the book runs as it does: the first edict can never be canceled, only answered.
A rule introduced over a domestic quarrel becomes the thing that nearly kills a nation, and then the thing that saves it.
Questions
1 When one person in a family says no to another, what usually happens next?
AnswerNothing remotely like this. The king summons his seven highest legal advisors and asks for a ruling according to law. A disagreement between two people has become a matter of state before the verse is finished.
2 How big does Memucan make the problem, and how quickly does he do it?
AnswerEnormous, and almost instantly. Vashti stayed in her own room. By the end of Memucan's first sentence she has wronged the king, every prince, and every people in a hundred and twenty-seven provinces.
3 What is Memucan actually afraid of?
AnswerThat the other women will hear about it. He says as much: the queen's conduct will become known to all women and cause them to despise their husbands. The king's dignity is the cover story. Memucan is protecting himself and every man who holds a position like his.
4 The decree is written so that it cannot be repealed. Why does that clause matter more than anything else here?
AnswerBecause permanence looked harmless while the point was keeping one woman out of one room. The same permanence is waiting for whoever gets the king's ear next, and later in the book it is used to order the death of a whole people.
What This Means for Us
They made it permanent because they were angry. A drunk king and a frightened advisor took a bad decision, and then arranged matters so that nobody could ever reverse it, since reversing it would have meant admitting it.
We do smaller versions of this constantly. The rule announced in temper. The position taken in an argument that we then spend years defending. The line drawn somewhere we cannot walk back from without losing face. Permanence is what we reach for when we are not certain we are right, and where a decision in this family got made hot and locked in cold, saying so out loud is most of the repair.
Prayer
Father, we make things permanent to protect our pride, and then we live inside them. Give us the humility to reopen what we closed in anger, and keep us from turning our own fear into somebody else's law. Amen.