Genesis 10:15-32
Families and Languages Spread
15And Canaan was the father of Sidon his firstborn, and of the Hittites,
16the Jebusites, the Amorites, the Girgashites,
17the Hivites, the Arkites, the Sinites,
18the Arvadites, the Zemarites, and the Hamathites. Later the Canaanite clans were scattered,
19and the borders of Canaan extended from Sidon toward Gerar as far as Gaza, and then toward Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
20These are the sons of Ham according to their clans, languages, lands, and nations.
21And sons were also born to Shem, the older brother of Japheth; Shem was the forefather of all the sons of Eber.
22The sons of Shem: Elam, Asshur, Arphaxad, Lud, and Aram.
23The sons of Aram: Uz, Hul, Gether, and Mash.
24Arphaxad was the father of Shelah, and Shelah was the father of Eber.
25Two sons were born to Eber: One was named Peleg, because in his days the earth was divided, and his brother was named Joktan.
26And Joktan was the father of Almodad, Sheleph, Hazarmaveth, Jerah,
27Hadoram, Uzal, Diklah,
28Obal, Abimael, Sheba,
29Ophir, Havilah, and Jobab. All these were sons of Joktan.
30Their territory extended from Mesha to Sephar, in the eastern hill country.
31These are the sons of Shem, according to their clans, languages, lands, and nations.
32All these are the clans of Noah’s sons, according to their generations and nations. From these the nations of the earth spread out after the flood.
Berean Standard Bible
The genealogy continues with the descendants of Canaan, including the peoples who later live in the land toward which Abraham will travel. The list names families, territories, and groups such as the Jebusites, Amorites, Girgashites, Hivites, and others. It also names the borders of the Canaanite peoples, showing that these are communities living in real places, not vague enemies in an imaginary setting.
After the Canaanite clans, the chapter returns to Shem's line. Shem is the brother of Japheth and the older brother of Ham. His descendants include Elam, Asshur, Aram, and several generations leading to Peleg. The text says that in Peleg's days the earth was divided. It does not explain the exact event or invite us to turn the phrase into a confident map of every later language and border.
Genesis 10 closes by gathering the material together: these are the clans of Noah's sons, according to their generations and nations, and from them the nations spread over the earth after the flood. The list gives a wide-angle view before the story narrows to Babel and then to Abram.
The chapter's order matters. God's attention is not exhausted by the one family that will carry the promise. The nations are named before the next stage begins, and the coming call of Abram will be given for the sake of blessing all families of the earth.
A genealogy can be a form of neighborliness. It tells us that the people who will later appear as rivals or neighbors are not faceless obstacles; they come from families, inherit places, and carry their own memories. God's promise to one line should make that line a blessing, not a reason for contempt.
Questions
1 What does the list record about Canaan’s descendants?
AnswerIt records their families, territories, and communities.
2 Which family line is revisited after the Canaanite clans?
AnswerThe genealogy returns to the line of Shem.
3 What happened in Peleg’s days?
AnswerThe earth was divided, according to the brief statement in the text.
4 What is the chapter’s final summary?
AnswerNoah’s sons became clans and nations that spread over the earth.
What This Means for Us
Names and borders can tempt us to think in terms of “our people” and “their people.” Genesis keeps reminding us that every group has a family story and a place in the human family. Learn the difference between knowing history and using history to despise neighbors. God's purposes are wide enough to include people we would not have chosen.
Prayer
Lord of the nations, teach us to remember the people behind every name and map. Keep us from turning history into contempt. Give our family respect for different languages, places, and traditions, and make us ready for the blessing you intend to carry to the whole earth. Amen.