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Exodus 24:1-11

They Saw the God of Israel

1Then the LORD said to Moses, “Come up to the LORD—you and Aaron, Nadab and Abihu, and seventy of Israel’s elders—and you are to worship at a distance.

2Moses alone shall approach the LORD, but the others must not come near. And the people may not go up with him.”

3When Moses came and told the people all the words and ordinances of the LORD, they all responded with one voice: “All the words that the LORD has spoken, we will do.”

4And Moses wrote down all the words of the LORD. Early the next morning he got up and built an altar at the base of the mountain, along with twelve pillars for the twelve tribes of Israel.

5Then he sent out some young men of Israel, and they offered burnt offerings and sacrificed young bulls as peace offerings to the LORD.

6Moses took half of the blood and put it in bowls, and the other half he splattered on the altar.

7Then he took the Book of the Covenant and read it to the people, who replied, “All that the LORD has spoken we will do, and we will be obedient.”

8So Moses took the blood, splattered it on the people, and said, “This is the blood of the covenant that the LORD has made with you in accordance with all these words.”

9Then Moses went up with Aaron, Nadab and Abihu, and seventy of the elders of Israel,

10and they saw the God of Israel. Under His feet was a work like a pavement made of sapphire, as clear as the sky itself.

11But God did not lay His hand on the nobles of Israel; they saw Him, and they ate and drank.

Berean Standard Bible

Moses tells the people all the LORD's words and rules. The people answer together that they will do them. Moses builds an altar, sacrifices oxen, reads the Book of the Covenant, and sprinkles blood on the people, saying, “This is the blood of the covenant.”

The covenant is heard, answered, written, and enacted. Israel does not receive a private spiritual impression; the whole community is bound to a word that will govern its life.

The people's promise deserves humility. Saying “we will do” is serious because obedience will be tested after the mountain.

The covenant is received through several forms of attention: Israel hears the words, answers together, sees them written, and enters a sacrificial ceremony. The people are not building their identity on a private feeling that can be revised whenever obedience becomes inconvenient. A public promise will soon be tested by public failure.

The blood marks the seriousness of belonging to this covenant community, while the shared response shows that faithfulness has a communal dimension. We should not confuse a confident promise with a completed character. The proper response is not cynicism about commitment, but humility about how much grace and help obedience will require.

How We Know

Exodus 24 joins God's covenant words to sacrifice, blood, and a public meal before the elders. Hebrews later returns to this scene when explaining why the first covenant was inaugurated with blood and why Christ's covenant is greater. The connection is concrete: the language of covenant blood in Exodus supplies the framework the New Testament uses to explain Jesus' death, while the later meal with God shows the fellowship the covenant was meant to establish.

Questions

1 Who goes partway up the mountain, and what do the leaders see?

AnswerMoses goes partway up with Aaron, Nadab, Abihu, and seventy elders. They see the God of Israel, with something like a pavement of sapphire beneath His feet, and eat and drink in His presence.

2 What does Moses read before the people, and how do they respond?

AnswerMoses reads the Book of the Covenant to the people, and they answer, “Everything the LORD has said, we will do, and we will be obedient.” Their response follows the reading of the written covenant.

3 How do the blood of the covenant and the shared meal mark Israel's relationship with God?

AnswerIt calls us to treat promises as costly commitments rather than inspiring words. Worship should change the way a community lives together.

4 How can our household receive God's word as a covenant obligation rather than a suggestion?

AnswerChoose one promise your household has made and examine whether your habits support it. Make one change that gives the promise practical weight.

What This Means for Us

Israel's covenant is not a mood created by the mountain. It is a binding response to God's word, sealed with blood and meant to govern the life of the people.

Christian families should speak carefully about commitment. Grace is not an excuse for casual promises; it is the ground from which faithful obedience grows.

Prayer

We pray: Holy God, make us hearers and doers of your covenant word. Give our promises humility, our worship seriousness, and our shared life the kind of faithfulness that does not depend on a moment of excitement. Amen.